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The New York Times
Parish Falls Out of
Step, and Favor,
With Diocese
By ALISON LEIGH
COWAN, nytimes,com on the Web, July 7, 2007
BRISTOL, Conn., July 5 —
Standing inside the handsome sanctuary on Summer Street that has been home to
Trinity Church since 1949, Fred Clark said that he was married here, baptized
his children here and held funeral services here for the child he lost.
And although Mr. Clark, the congregation’s senior warden, said he and about 150
fellow parishioners were not eager to lose a place that had been a spiritual
home to them and their ancestors since before the Revolution, they may not have
a choice come Sunday.
Last month, Connecticut’s Episcopal bishop, Andrew D. Smith, defrocked the Rev.
Donald L. Helmandollar and ordered the congregation’s lay leaders “to vacate the
property of Trinity Church, Bristol, and release every claim on the assets of
this parish by July 8, 2007.” The parishioners had objected to the
church’s position regarding homosexuals in the clergy.
But Father Helmandollar, 68, who joined the clergy late in life, has no plans to
go quietly. He said he was confident that parishioners would persevere
even if they lost the right to the church, rectory and burial grounds they had
held for generations in a fight that seems headed for court.
“It’s the people, not the steeple,” he said, quoting Rick Warren, a popular
evangelical author.
The courtroom is increasingly familiar territory these days for Episcopal
congregations. Growing dissatisfaction within the church over its
acceptance and promotion of homosexuals in the clergy has led several dozen
congregations to affiliate with more conservative Anglican groups overseas,
including the Convocation of Anglicans in North America, which reports to the
Church of Nigeria Anglican Communion. Father Helmandollar and Trinity
Church took that step this spring.
The result has been several bruising battles over property rights and other
issues. Just last month, a California appeals court supported the claim of
the Episcopal Diocese of Los Angeles that property did not belong to individual
congregations in a hierarchical organization, but was held in trust for the
diocese. Similar cases are pending in Virginia and Massachusetts.
In Connecticut, six conservative parishes, including Trinity, accused the
Episcopal Diocese of Connecticut in federal court of violating their civil
rights. A district judge dismissed the lawsuit last summer, and the
plaintiffs, known as the Connecticut Six, abandoned their appeal last month.
Although some plaintiffs cited a recent plea from senior Anglican officials that
parties refrain from litigating as the reason for their about-face, Michael P.
Shea, the lawyer who represented the diocese, said, “I think that’s just an
excuse for a weak appeal.”
In Rhode Island, Kansas and Texas, negotiated settlements have been struck that
allow local parishes, assuming they have the money, to buy the buildings where
they worshiped.
At the heart of these disputes lies a metaphysical question: Just whose
church is it, anyway?
In Trinity’s case, parishioners say their situation is different, since the
church traces its roots to 1747, 38 years before the first general convention of
the Episcopal Church in the United States.
Moreover, Trinity’s real estate and other property has “always been held in its
own name,” according to a letter sent Monday by the parish’s lawyer, Howard M.
Wood III, to Bishop Smith. Mr. Wood also warned that “any interference
with the property rights of Trinity Church Society will be met with a claim of
trespass.”
Local police are aware of the situation at the church but believe a showdown on
Sunday is unlikely. “We had a discussion with the diocese, and it appears
that there isn’t going to be any action taken on Sunday,” said Lt. Thomas
Grimaldi, a spokesman for the Bristol police. “They’re going to take the
legal route.”
John W. Spaeth III, a top administrative aide to Bishop Smith in Hartford,
dismissed the notion of a confrontation. “There are canonical ways we will
work with to seize the property,” he said. “We’re not people who move
quickly. We’re people who are thoughtful and try to negotiate.”
Nonetheless, Father Helmandollar and his staff are taking precautions in case
the diocese tries to take control of the parish, which happened two years ago at
St. John’s Episcopal Church here when the rector, the Rev. Mark Hansen, fell out
of favor with the diocese.
While there may be no locksmiths lurking this time, Father Helmandollar said he
expected to see a priest, sent by the diocese, arrive with a letter demanding
access to the pulpit. “Without a court order, they aren’t getting it,” he
said. Already, he said, the diocese has moved in Probate Court to freeze
about $80,000 in trust funds that the parish had expected to receive.
Much of the rift concerns the denomination’s 2003 decision to name Gene
Robinson, who is openly gay, as the bishop of New Hampshire. His
elevation alienated several conservative parishes and convinced some dissidents
that church leaders in the United States were too quick to reinterpret the
Bible.
The dissidents argue that such policy shifts take bigger theological leaps than
past decisions to revise the prayer book and ordain women. And the
dissidents warn that such actions jeopardize the American church’s standing
within the larger Anglican Communion, which represents 77 million descendants of
the Church of England worldwide.
After Trinity aligned with the Nigerian church, the diocese removed Father
Helmandollar as a priest, ordered him to leave the rectory and threatened
dissident worshipers with eviction. (The Convocation of Anglicans in North
America recognizes Father Helmandollar as a priest in good standing.) But
Mr. Clark said the vote to affiliate with the more conservative group was on the
order of 60 to 1, a show of unity for a congregation that had trouble agreeing
on very much before Father Helmandollar, or “Father Don,” as they call him,
arrived in 1999.
More than 40 Episcopal congregations from around the country have lodged similar
protests in various degrees since the Robinson appointment, according to a
spokeswoman for the Episcopal Church in New York. Some have defected from
the denomination or sought affiliations with other groups. Others have
withheld funds.
Episcopal leaders have sought to put these situations in perspective.
“There are 7,500 Episcopal churches and only 45 you would deem as being
dissident,” Mr. Spaeth said. “If they all left tomorrow, the impact would
be insignificant.”
Father Helmandollar disagrees. He said he believed that the Episcopal
Church had abandoned its principles and that he must lead his flock elsewhere.
For instance, he said he had been pressing to have the word “Episcopal” removed
from a road sign that directs motorists to “Trinity Episcopal Church.”
“I’m ashamed to be an Episcopalian,” said Father Helmandollar, who has a
certificate in Anglican studies from Yale Divinity School and two master’s
degrees. He said he grew up the youngest of seven children in West
Virginia coal country, and lived on the streets for two years after dropping out
of ninth grade. A father of three, he spent 20 years in the Navy and 17
more as a military contractor before pursuing a career in the clergy.
He said he was dismayed that the church’s philosophy of inclusion did not seem
to extend to conservative factions like his own, complaining, “It includes
everybody except us.”
“In the last 50 years, as society has changed, the church has changed,” he
added. “It has become more revisionist and more liberal.” While he
could accept those changes on theological grounds, he said, the recent
quarrel over sexuality “has turned out to be the tripwire.”
With the showdown looming, banners made by parishioners have been taken down
from Trinity’s nave for safekeeping, and Father Helmandollar has packed up some
books he kept in his office. Bank accounts and valuables, he said, have
been left alone until an agreement or court order decides their fate.
While the city of Bristol last appraised the church’s property at around $1.8
million, that estimate is old and might be low.
As Mr. Clark put it, “The pricelessness comes from the memories.”
(Emphasis Added)
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